Through his angel, God takes the initiative and directs Philip to take the road from Jerusalem to Gaza. The material on this site can not be reproduced, distributed, transmitted, cached or otherwise used, except with prior written permission of Multiply. All Rights Reserved. After the story about Simon, the end of chapter 8 relates the story of an Ethiopian eunuch who believes Philip's preaching of Christ (vv. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. After Philip baptized the Ethiopian how did he get to Azotus where he went to preach? Do you long for a deeper experience with the Lord? When did organ music become associated with baseball? Philip baptizes the eunuch - Ac 8:38-40 a. . Ano ang pinakamaliit na kontinente sa mundo? Luke is very interested in the content of this quote, introducing it with a phrase meaning the "content or wording of the passage" (compare v. 35; not passage of Scripture as the NIV). The Ethiopian “went on his way rejoicing.” 3. The question the man concerns the subject of Isaiah 53. And today these two gifts are still present. IVP New Testament Commentaries are made available by the generosity of InterVarsity Press. What is hindering me from being baptized?" Does Philip simply expound Isaiah 53 and then show the fulfillment in Jesus' life, vicarious death and victorious resurrection/exaltation (see E. F. Harrison 1986:152)? All Rights Reserved. Explain the scripture to him 3. He is at once exotic, powerful and pious. Philip encounters an Ethiopian eunuch and his retinue. What happened in Philip and the Ethiopian eunuch? This fits the topography of the northern route from Jerusalem to Gaza, which was paved (suitable for a carriage), was more direct and had abundant water at Ein Yael (Rapuano 1990:47; contrast Williams 1985:146). The act's theological significance is cleansing for sin and incorporation into the fellowship of those who have experienced Christ's salvation blessings (Lk 24:47/Acts 2:38-39; 10:47-48; 16:31-33). Philip went up to him and asked what he was reading and the The phrase translated south (kata mesembrian) may also be taken temporally, "at noon" (so regularly in the LXX). Philip "opened his mouth" (NIV omits this phrase; compare 10:34) and beginning from this passage (compare Lk 24:27) tells the eunuch the good news about Jesus. Pagkakaiba ng pagsulat ng ulat at sulating pananaliksik? Further, it is a harbinger of the full-fledged Gentile mission to come (Acts 13--28).An Evangelist Guided by God (8:26-31). The eunuch is returning to Meroe after a pilgrimage to Jerusalem for one of the feasts, and he is sitting in his chariot reading Scripture. It was a conduit for goods from the rest of the continent. Copyright © 2020 Multiply Media, LLC. The Ethiopian Eunuch A. Whatever the method, Philip both answers the eunuch's question and points to Jesus' saving significance. Luke consistently tells us that reading and understanding Scripture are not the same thing, especially for those who do not have the hermeneutical key (13:27; compare Lk 6:3; 10:26). Correct spiritual understanding is a gift (8:10; 10:22). Asked by Wiki User. If it reaches an Ethiopian so soon after its beginning, Theophilus can know for sure that the gospel that is to be preached among all the nations is true. He is at once exotic, powerful and pious. Though the wording reflects "a gravely deviant translation" (Archer and Chirichigno 1983:123) at this point, the basic intention of Isaiah is not completely lost (Williams 1985:147). Sit with him 2. Philip responds that the only thing preventing baptism is the eunuch believing with all his heart. Where are those of teachable spirit?Jesus Is Preached from the Scriptures (8:32-35). 26 Then an angel of the Lord said to Philip, ‘Get up and go towards the south * to the road that goes down from Jerusalem to Gaza.’ (This is a wilderness road.) Luke has already portrayed Jesus in his passion in these terms: silent before authorities (Lk 23:9), deprived of justice, an innocent man condemned (Lk 23:4, 15, 22; 23:47; compare Acts 2:22-23; 3:14), his life taken (Lk 23:18; 22:2; 23:32; compare Acts 2:23; 10:39; 13:28). When the carriage arrives at some water, the eunuch exclaims, "Behold water! What is the time signature of the song Atin Cu Pung Singsing? 27 So he got up and went. Under the guidance of the Spirit (compare 10:19; 11:12; 13:2, 4; 16:6-7), Philip obediently overcomes any social reticence, approaches the wagon, walks briskly alongside and engages the eunuch in conversation about his reading. It is for him, and for us too. The Spirit of the Lord took Philip away. Luke's account of Philip's divinely guided encounter with the Ethiopian would have been just as fascinating to first-century Romans or Greeks, for in their view Ethiopians lived literally at the southern edge of the earth (Homer Odyssey 1.23--eschatoi andron; see Acts 1:8). For the Jew in the first century "someone else" was either the humiliated but vindicated "righteous sufferer" of the apocalyptic and wisdom traditions (Is 53:11; 1 Enoch 46, 62, 63; Wisdom of Solomon 2:12-5:23; Sirach 11:13/Is 52:15; Decock 1981:114). What is the rising action of faith love and dr lazaro?
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