lebret residential school

The building which General Middleton used for an oflice is said to have been one of the original Hudson Bay fort buildings, having been used as a school for the children of the fort at one time. The Mission became the centre from which the early missionaries travelled to serve and visit thirty-two posts in this far flung unsettled land from St. Lazare, Manitoba, to Milk River in Alberta. The Lebret school (also known as Qu’Appelle, St. Paul’s and Whitecalf), was one of the first three industrial schools. Trails to the east led to Fort Ellice (St. Lazare, Manitoba); to the west to Chesterfield House on the South Saskatchewan River near the Alberta border; trails to the north through the Touchwood Hills Post to Fort Carlton and branching from Fort Carlton to the Green Lake trail to Ile a Ia Crosse, to the Old Fort (Battleford) and Fort Pitt to the west and Fort a la Come and Cuumberland House to the east. The great explorer, David Thompson, mapped the valley showing the location of the trading posts of the North-West Company at the then turn of the century. An interesting record is that Tom Kavanagh seeded a bushel of wheat which yielded forty bushels in 1875. Starblanket's time was spent in Saskatchewan at the Lebret Residential School and his experiences are being detailed in a documentary by Trudy Stewart called From Up North. 1895, Cowesses Indian Residential School, distant view, Marieval, 1923, File Hills Indian Residential School, exterior view of classroom, Balcarres, August 19, 1948, File Hills Indian Residential School, front view, Balcarres, August 19, 1948, File Hills Indian Residential School, rear view, Balcarres, August 19, 1948, File Hills Indian Residential School, storage sheds, Balcarres, August 19, 1948, Fort Qu'Appelle Indian Residential School, boys' musical group, Lebret, date unknown, Fort Qu'Appelle Indian Residential School, distant view with tents, carts and teepees at the fence perimetre, Lebret, [May 1885? The General had brought his troops from Winnipeg by rail to Troy, which he considered to be the nearest spot on the CPR from which a trail led to Batoche, Riel's headquarters in the Indian and Metis uprising. Chief Sitting Bull on his visit to Fort Qu'Appelle learned of a large shipment of flour coming to the Mission and they depended on it for food, but he suggested that if they could arrive at a price, he would sell flour to him and give the proceeds to his people. All Saints Indian Residential School, Cree students at their desks with their teacher in a classroom, Lac La Ronge, March 1945, All Saints Indian Residential School, distant view, Lac La Ronge, 1928, All Saints Indian Residential School, students outside the school by a garden, Lac La Ronge, unknown date, Battleford Indian Industrial School, annual sport day, 1895, Battleford Indian Industrial School, distant view, 1895, Battleford Indian Industrial School, the cricket team, ca. Father Hugonard remained as principal of the school until his death in 1917. Abbe Provencher visited this area in 1819. The government official refused the request, offering only a minimum amount of food to stave off starvation. "I always recount to students I spent 37 years trying to recover.". (Father Lacombe established a school in Alberta about this time as well). The post had barely sufficient provisions for its own purposes, and the Indian agent was having problems feeding the Indians under his jurisdiction. French was the language of the North-West Company and the translation of 'Kahtapwao'' to "Qu'Appelle'' was quite natural. A Methodist Church was built in Fort Qu'Appelle and served a congregation from 1885 to 1894. C. Hillyer of the Church of England in 1852 and 1854. Starblanket was one of the thousands of Indigenous children who were taken from their families and forced into Canada's residential school system. Palliser in his reports recognized and praised Pratt's efforts to raise stock and grow agricultural crops. The fourth, and the most important of the ten Indian treaties, was signed at Fort Qu'Appelle in 1874 when the Cree and Saulteaux signed away their right to 75,000 sections of South Saskatchewan. That was about the only good thing about residential school life. Daniel Harmon of the North-West Company made mention of the valley in his journal in 1804. The Indians gave the name to the last in the chain of four lakes (now known as Lake Katepwa) for tradition had it that spirits inhabited the shores of the lake and old time Indians heard voices while paddling their canoes - the only other sound being the dip of the paddles. Palliser and Hind spent some time in the Valley in 1857 and 1858. I had the chance. After the defeat of General Custer at Little Big Horn Montana, in 1876, Chief Sitting Bull and his Sioux took refuge in Canada arriving at Wood Mountain in the spring of 1877. and was instrumental in dissuading Star Blanket from taking part in the rebellion. In 1823 Abbe Picard from Pembina visited the area and wintered with John McDonald, exbourgois of the North-West Company. Mr. Charles Pratt, an Indian catechist and teacher, established a mission on the present townsite, building a combination log church, school and home in 1854. Qu'Appelle Residential School was opened in 1884, and was of Roman Catholic denomination. In 1924 there was a celebration and Indian pageant at the Mission to observe the 50th Anniversary of Father Hugonard's coming to the valley. (Father Lacombe established a school in Alberta about this time as well). Bro. Following a visit to the Roman Catholic Mission at Lebret, Sitting Bull returned to Wood Mountain and that summer in the company of Jean Louis Legare, the famous Wood Mountain free trader, he returned to the United States accepting the amnesty offered by the American government. The first to refer to the Qu'Appelle Valley were the fur traders. Fort Qu'Appelle Indian Residential School, students and family members sitting on a hill overlooking the school, Lebret, May 1885 Fort Qu'Appelle Indian Residential School, exterior view, Lebret, date unknown Fort Qu'Appelle Indian Residential School, group of students in front of the school, Lebret, March 1973 and Metis as well. Below are 10 lesser known facts regarding the Canadian residential schools system and its victims. During the winter of 1880-1881 many of the Sioux were starving and in early summer, 1881. He parlayed with Assistant Commissioner Walsh to be recognized as Canadian Indians arguing their ancient allegiance to the Crown had never been broken. Walsh and Inspector J. S. Steele were transferred to the post, and by the end of that year the post was manned by four sergeants, five corporals and twenty-seven constables under the command of a superintendent, an inspector and two staff sergeants. "It's important for people to understand that there's a human being behind all of those stories," she said. Stewart, who is from the Flying Dust First Nation, worked with the Truth and Reconciliation Commission of Canada and wanted to document her time with the organization in some way. The present church was built in 1925. In 1884 Father Hugonard built the first residential school in the West, financed by the Dominion Government of the day, for the training of Indian boys and girls. It is recorded that Abbe Provencher from the Red River visited the valley in 1819. 1950, St. Anthony's Indian Residential School, male students with nuns, a priest, and school personnel, Onion Lake, ca. The school and its program became famous under the guidance and the principalship of Father Hugonard. The first mission in the area was established after surveys conducted by Rev. Pauline Johnson in her hauntingly beautiful poem "The Legend of the Qu'Appelle" tells the Indian Legend of how the valley got its name.

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