10 Charity Quotes From the Book of Mormon. He adds, “Neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good” (Alma 32:36). They act in concert, one with the others. Vertical charity refers to the love Christ has for us, which love motivated the Atonement. After hearing King Benjamin’s great address, his people testified: “We believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually” (Mosiah 5:2). Hence, whatever else it is, faith includes an element of anticipation of unseen reality. Jacob said that Sherem “had hope to shake me from the faith” (Jacob 7:5), and Giddianhi wrote to Lachoneus, “I hope that ye will deliver up your lands and your possessions, without the shedding of blood” (3 Nephi 3:10). Christian Prayers to the Holy Spirit for a Favor, Ask for 7 Gifts Through the Novena to the Holy Ghost, Joseph B. Wirthlin: The Great Commandment, Don R. Clarke: Becoming Instruments in the Hands of God, Bonnie D. Parkin: Choosing Charity: That Good Part, Marvin J. Ashton: The Tongue Can Be a Sharp Sword, M. Russell Ballard: The Joy of Hope Fulfilled, Gene R. Cook: Charity: Perfect and Everlasting Love, A.S., Computer Information Technology, LDS Business College. and Deseret Book, 1988. 10. Though spoken of explicitly the fewest number of times (twenty-seven), charity is defined and explained in the Book of Mormon more directly and clearly than either faith or hope. Before his conversion Alma desired to destroy the church of God (see Alma 36:6); after his conversion he longed to build his church and to be with God and angels (see Mosiah 28:3 and Alma 36:22, 24). Such confidence was reflected in King Benjamin’s people when they said: “We . The rest of the 260 references to faith testify to the fruits of faith, the great blessings that flow from acquiring, retaining, and exercising it. “In that thing” his knowledge was perfect and his faith dormant. The Holy Ghost, who plays a major role in bringing about that desire, remains to fill the converted soul with staying power, a spiritual confidence, an assurance that his longings will be realized. And thus we did go forth with all our might” (Alma 58:12–13). . Many of these causes are commendable, but all are ultimately inadequate to provide permanent solutions to the problems in this world and salvation in the world to come. We are reminded several times that “the Lord is able to do all things according to his will, for the children of men, if it so be that they exercise faith in him” (1 Nephi 7:12; see also 2 Nephi 1:10; Moroni 10:23). Alma 32:21. “If a man has faith he must needs have hope; for without faith there cannot be any hope” (Moroni 7:42). As both evidence and explanation of this notion, Alma gives the example of planting a seed and observing it sprout. 801-422-6975, Faith, Hope, and Charity Must Be Centered in Christ. Obviously, vertical charity, Christ’s love for us, is pure, full, perfect, consistent. The same testimony comes from King Lamoni and his people at their conversion: “And they did all declare unto the people the self-same thing—that their hearts had been changed; that they had no more desire to do evil” (Alma 19:33). We should have faith, hope, and charity. On the other hand, awareness and obedience bring to us more and more of the power of the Spirit, intensifying our desire for righteousness. We must have this hope, which Moroni called “a more excellent hope,” or we “cannot receive an inheritance in the place which [God] hast prepared” for us (Ether 12:32). Amulek added his plea to those same Zoramites “that ye may begin to exercise your faith unto repentance, that ye begin to call upon his holy name.” He also reminded them that such prayer is vain unless it is accompanied by active concern for others (Alma 34:17, 28–29). At least sixteen times it refers to one’s system of belief, the Church, or the gospel, as in “He had hope to shake me from the faith” (Jacob 7:5); “This judge was after the order and faith of Nehor” (Alma 14:16); and “A few of the Lamanites who were converted unto the true faith” (3 Nephi 6:14). He also realized that faith leads to an understanding of the future in such a way that a personal assurance of possibilities exists for individuals. This pattern then repeats itself in an upward cycle. 5. Many of these causes are commendable, but all are ultimately inadequate to provide permanent solutions to the problems in this world, and salvation in the world to come.
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